Archive for November, 2009

This thoughtful and relevant Whitehead column quotes John Lennon:  ”We’re not going to draw children into a situation to create violence so you can overthrow what? And replace it with what? It was all based on this illusion, that you can create violence and overthrow what is, and get communism or get some right-wing lunatic or a left-wing lunatic. They’re all lunatics.” 

To me, this shows the depth of John Lennon’s sophistication and the growth of his insight into the human condition. Violence so you can overthrow what, and replace it with what?

Today, as we all sense the on-coming massive changes, fear builds in those who cannot surf the change while living in faith. That fear leads them to listen more and more obsessively to their chosen savior, left or right. And just like clockwork, before they know it, they’re living in hatred, because they were operating out of fear, and therefore to that extent they’re acting like lunatics. Pray God that we remember not to become lunatics ourselves.

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Michael Tymn is a member of a forum I belong to. I don’t know him, but when I saw this, I asked permission to reprint it here, which he graciously gave me. Mr. Tymn said, “I wrote the below item yesterday for the commentary section of the Honolulu Star Bulletin. They probably won’t use it. I’m sure many will disagree with me.”

The Downside of Science Education

by Michael E. Tymn

At first glance, President Obama’s recently-announced campaign aimed at encouraging middle and high school students to pursue science, technology, engineering and math classes and careers seems like a very worthwhile one. (SB, 11/23/09 pg. 16)

Who can possibly find fault with such a plan? Perhaps the Amish or some religious cult that rejects modern medicine, maybe even extreme religious fundamentalists who see science as a threat to long-established dogma and doctrine. I have no such religious beliefs, but I have real reservations about encouraging more education and careers in science and technology.

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Not so individual after all

Speaking of time and space and separation and delayed consequences was to lay the groundwork so that you may see more clearly that there are other ways of seeing us than as individuals.

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Sometimes a blog can be a time machine. For some reason unknown to my conscious mind, a minute ago I went looking in the March 2009 Archive and found this, which I find extraordinarily interesting, and which I can’t quite remember reading, let alone posting.

Gives me hope that my past-life review will be more interesting than I sometimes think! But then, I am so rarely really “here,” really conscious, that I have said that much of my past-life review will be a first-run movie!

Anyway, this extraordinarily interesting message from a man who calls himself the internet monk.

http://hologrambooks.com/hologrambooksblog/index.php/2009/03/11/the-coming-evangelical-collapse

My friend Jim Price has an unusual prose style which he uses to clothe unusual ideas. He sent me this little piece which I liked well enough to ask if I might post it.

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Given the interest readers showed in Paul Blakey’s post on how he uses the Mayan calendar in his daily life, I thought it worthwhile to post this comment on the movie 2012. Dr. Carl Johan Calleman is author of several serious books about the Mayan Calendar, among them The Mayan Calendar and the Transformation of Consciousness, a study of the processes measured by the Mayan sacred calendar. Naturally, he takes a dim view of the latest cynical Hollywood fantasy  exploiting a theme it knows nothing about and cares nothing about. (So what else is new?) This blog entry appeared in The Mayan Calendar Portal http://www.maya-portal.net/blog

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When I posted an entry by my friend Karl Boyken on the benefits of decoupling from the “news” I got an email from another Monroe Institute  friend, Paul Blakey, whom I met at TMI back in 1995. Paul said, “I can certainly resonate with the blog topic. As a regular pond hopper (between Canada and the UK) it has always astonished me how the main stream media dominates the surface stream of collective consciousness. When we moved back to Canada from the UK in 1991 we decided then and there to not have a TV that could pick up broadcast media (we like to watch DVD’s, so we have a TV for that only). This led naturally to another experiment, which was to step outside of the collective time consensus of the Gregorian calendar – wow, if you think not watching TV changes you, you should try living by a different time system.” So, I invited him to write a piece about living by an alternate calendar. Here it is. 

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There isn’t any “there”!

What I’m attempting to convey is so simple! So simple that when I do get the sense of it across, it is as though I haven’t said anything. People’s response tends to be, “well sure and so what?” In a way, that’s a perfect response, but in a way it is a misunderstanding – a lack of comprehension. There isn’t any “there” as opposed to “here.” It is all here (and it is all “now,” but we’ll get to that). Sometimes I want to keep repeating, “Just because you’ve heard it before doesn’t mean you understood it! Just because it is a familiar sounding idea doesn’t mean you are getting what is being sent.” 

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 A friend sent a reference to an interview on Whitley Strieber’s Dreamland concerning young James Leininger, the boy who remembered being a fighter pilot in World War II, a story I have been following for several years. I haven’t been able to figure out how to listen to the actual interview, but this essay from Strieber’s site is interesting. From http://www.unknowncountry.com/journal/?id=391 

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My friend Jim sent me (and the others on his list) an extremely interesting article titled “Zimbabwe: A Fresh Start.” (To read it, go to http://www.kitco.com/ind/Field/nov112009.html.) With others, Jim thinks that the U.S. dollar is going to “go Zimbabwe.” Maybe so, maybe no. History is rarely predictable, and almost never apocalyptic. But, who knows, maybe this is one of those times. One would hope that the economic gurus would be able to see a danger so obvious. In fact, it is inconceivable — literally — that they would not. On the other hand, think of all the things obvious to us on the ground that is apparently opaque to the experts in finance, politics, industry, the “news” media, etc., etc.! We’ll see. My interest in this story centered on two aspects scarcely mentioned: One is the unanticipated consequences of activism, and the other is what we might call Southern Christianity.

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