channeling


Live the knowledge

It’s one thing to know a thing abstractly, or theoretically. It’s another thing to know it emotionally as well. And it is yet a third thing, the vital thing, to actually live what you know. As the guys said, a while ago:

[Monday, January 16, 2006]

It is more than a matter of writing a book, or of writing many books. More important by far is the need to live the knowledge. To some extent one serves as a model to others in anything one does, and that serving as a model can occur – must occur – in every aspect of life. If various aspects contradict each other, each aspect – and the contradictions among aspects – serves a different model. This is not to say that one is primarily a model for others. Is one’s life primarily lived for the sake of one arm, or one ear? Yet the arm and the ear are as integral as any other past of the whole

So – this is a time to be transformed. Clever phrasing, eh? It may be and should be read two ways. The times are to be transformed; you are to be transformed in these times.

It is more than a matter of writing books. But you always knew that.

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[Sunday, January 15, 2006]

6:45 a.m. So. Here we are again. I shied away from that discussion about TGU versus any one of you. Why? It is as if I wasn’t ready to hear it – or as if I hadn’t finished making up the answer! But in fact I don’t know why. So I guess I’m ready for you at least to tell me why I’m gun-shy, and then the rest if you can get it through the pipeline.

This is a bigger subject than you consciously know. You recognize that you almost wish the question had not been raised, but you don’t know why. It is because you know, too, that “here comes another hit on my belief system.” But that is a danger of exploration – that at some point you will find something that reevaluates – or forces you to do the re-evaluating, rather! – everything you think you sort of know from experience.

When you first go exploring, that is the easy part, at least for a certain temperament. You start, knowing that what you think you know is probably wrong and certainly inadequate. For the first long phase, it is all gain. Each discovery is an item, one more useful trophy. If it doesn’t seem to fit very well into anything, that’s all right, maybe it will fit better later; maybe further discoveries will demonstrate where and how it fits; maybe it will be the key to fitting in other things. And in fact this is your assumption, your reliance, and your experience.

But after a while you have begun to accumulate. You have begun to perceive patterns. You have worked at trying this fit, that fit, another fit. At some point impossible to predict in advance, you obtain a pattern that more or less accommodates your new data, and more or less fits in with older data – via a new interpretation – and you feel that you once again have found firm footing, firm ground.

At that point the temptation becomes strong to stop finding or stop recognizing new pieces that might require readjustment of the new footing. Small accommodations, yes, but not major ones. For one thing, it starts to look rash, given that perhaps a bit more data would reconcile the stubborn item with the rest. For another, it may be that the new item is wrong, and the more that has gone before it, and the better it has fit together, the stronger the weight of evidence has to be if you are to justify overthrowing it or even modifying it heavily. And there is sheer weariness. “I’m tired of never knowing where I am!”

Now, in this you will recognize what you have criticized in materialist science. But it isn’t peculiar to science or to theology either; it is a human response to the continual overthrow of the familiar and even the newly absorbed.

Beware premature clarity. Yet – as in all things in the world of polarities and duality – beware never coming to a useful conclusion, never proceeding with what you have, rather than waiting endlessly for a standard of completion and certainty that may be impossible to obtain.

So that is why you hesitated at the brink. And if you choose to move now in another direction, we have no objection. After all, there is a tremendous amount of material you have been given in just the past five years, still unexpressed though we will say surprisingly much of it absorbed and lived – which is the important thing.

Well, I think I’m going to surprise you – and myself, to a degree – and take you up on the postponement. I sense that I’m not ready for more uncertainty – or rather, more at-sea-ness, if that is a word. I need some closure first. I would like to get some of all this out into the world first, and I am rather filled with dismay at the thought of having to do it all again – and mostly the thought of having all that trackless sea around me again. The only reason not to defer this would be if it is in my best interest, or the best interests of the readers of the project itself – “project” meaning our on-going project of bringing light. In short, if it is better in your judgment for me to overrule my desire for some closure at this point, fine, let’s do it. And if it would hamper my future growth, the same. Only if it is a matter of preference between equally valid paths would I say let’s let the new material ride for a time.

Don’t think for a moment that we do not appreciate the willingness to take the less comfortable path. “Your will not mine,” Jesus said. “Let the decision be made by the total self,” Bob Monroe said. Three versions of the same willingness to let the lesser be guided by the greater. This very willingness is the most important contribution that anyone can make, because it puts the center into the center.

There is no reason not to pause, or rather – knowing you – to lay down this particular set of strands so that in a while you may pick up others. You do, in truth, have a daunting amount of work to do.

Yes and let’s talk about that. I feel utterly physically inadequate to the task. It is that I have years of accumulated physical work to do, that is actually getting in my way. So much material, just from my journals! It isn’t like I’m researching elsewhere. It is so much that I’m starting to shrink from it.

Don’t forget to routinize. Get yourself a work schedule – again! – and hold to it. This includes a non-work, even an anti-work, schedule. There wouldn’t be anything wrong in taking that painting course.

(8:15 a.m.) I smile at your methods. “Go have a quiet cup of coffee and watch the sun rise.” Sure, and while there, sit in the white chair that is the only one that faces southeast. Sure, and on the table where you laid it – how long ago? – just happens to be The Secret Vaults of Time, by Stephan Schwartz, that I published but have never read. And – well, the rest of the story follows from the first. James Bligh Bond –a kindred spirit if ever there was one – and his explorations into Glastonbury, and I find my courage renewed. I am not the first one to tread this path, and the ground indeed has been broken for me. It is true, what Smallwood says, how soft we are next to these older ones.

David, is it desirable and possible to speak to James Bligh Bond?

Desirable, no, not on a whim. Possible if you have a reason for the contact. Would you just be wanting his autograph?

I was wanting reinforcement, I suppose. But it is true, I don’t have specific questions. I don’t want to do automatic writing in the way he did – that seems cumbersome to me, next to just sitting down and writing.

Maybe you are farther along than he was, because the times are farther along. “The veil is thinning, as you say.

– A little parable. I was lighting a fire in the stove, watching one spot intently to see if it would catch – and suddenly realized that although it hadn’t caught, it didn’t matter, because all around it was aflame. That’s like my work, here, in a way – concentrating so on this or that difficulty, and not seeing what is being accomplished at the margins.

(9:45) Seems clear that Bond was connected in a strong way – a “past life”? – with at least one monk at Glastonbury in the 1500s. Something kept him on the line. Johannes Bryant, perhaps. His love of the place being great enough to keep him there certainly seems congruent with Bond’s similar attachment – from which he had to be blasted out by the malice of others, perhaps really for his own soul’s good.

Dealing with depression

[Saturday, January 14, 2006]

7 a.m. Always, it seems, I wake up with a slight sense of depression. Can’t blame that on having to go to work! Can’t blame it on having to live with someone else that I’m out of harmony with! Probably could blame it on the usual apprehension that is the background to my life – but that doesn’t solve or even explain anything.

Well, I’d like a companionable chat. Which of my friends shall I talk with today?

You call me Joseph. [The Egyptian.]

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Perhaps it is as well to say explicitly that the purpose of these extracts of my conversations with the other side is to provide hints to help you live more effectively and joyously.

Setting your dials

[Friday, January 13, 2006]

Well, I don’t know how well connected we are at the moment: I feel pretty drowsy, distracted. But I think it is a way of putting off the question.

Then, if you wish, ask something easier.

That’s interesting. I do see, it is a matter of “ask something easier” for me to allow, not, for you to say.

Precisely. In practice it amounts to the same thing but the distinction is important.

Okay. I have questions of everybody, really; it’s impossible to figure out where to start. I could start “at random” but that seems dumb, or – maybe not so dumb. Maybe that implies that the easiest to access would sort to the top unhampered by my opinions or expectations.

That is one result of choosing by “randomness,” yes. It is a sort of deliberate deferring to the forces of the moment. Yes, equivalent in its way to Monroe letting the total self decide. A good plan when you don’t have your own priorities.

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Henry Thoreau’s words and example deeply influenced  my life since I first read Walden at age 24 and wound up writing my M.A. thesis on his early social views in the light of his personal religion. This is a man! And his stalwart, straightforward life is such an example of virtues lived that an earlier age would have named him as a saint. (That is, as a person whose life displayed virtues worthy of emulation.) I never thought, in that long ago, that  I’d be able to talk to him.

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As on every Friday  for the past four  months, another excerpt from my on-going conversations with various disembodied beings.

This series hopes to illumine for you, as it did for me, aspects of the interconnections between this side (3D reality) and the other side (outside of time and space). My ultimate goal is to nudge you (as I have been nudged)  toward an understandable concept of our place in the universe, one that helps us see meaning in our lives.  God knows, materialist reductionism doesn’t!

But the language and concepts of traditional religions as traditionally expressed are dead to us, and need reinterpreting. That’s part of what’s going on here. And, in the process, the guys upstairs are happy enough to knock some dust off long-repeated concepts, and at the same time throw out some bathwater, while holding on to the baby. So — part 18 of the series.

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Who never gets discouraged? Helpful, in such times, to have friends…. But this entry is about a lot more than how to deal with discouragement!

Saturday, January 28, 2006

Speak, friends; I will listen.

Learn to manage your depression of spirit. Rather than being overmastered by it, channel it, use it, and all will go well. So you get to feeling grim. No big deal, as you say – just express it. Your pain is real and of long standing. So is that of innumerable others. You could help some who could come to the knowledge that a path exists, and could perhaps come to it only by your words.

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This entry continues where the previous one left off. It was still Wednesday, January 18, 2006.

(9 a.m.) Beautiful day, and not only because of this splendid contact. All right, friends, so what is your proposed model.

The elements of this model have been given to you in bits and pieces over the past five years and more. Now we propose to put them together in a way much of which will be familiar to you (now) and some not.

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Unexpected reinforcement.

Because a friend mentioned looking up his own book via google, I googled The Sphere and the Hologram and found three very nice customer reviews that I had no idea were there.  Naturally, I’m going to share them with you. Seems like the least I can do. :) Thanks, the three of you.

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Correcting our model of consciousness

[A few years ago – four, to be exact – I sat down to write about guidance. I wanted to tell people how to get into touch with guidance, which would mean their having some idea of the pluses and minuses of the process as I have experienced it. But I didn’t necessarily want them all doing automatic writing, and I shuddered to think of beginning an epidemic of Psychic’s Disease. And yet, it is no less dangerous for people to have to rely on external authority when they will be in the position of having to choose the proper authority, not having any basis to do so! In other words – depending on their guidance to find a source of external guidance. Perhaps not so bad a plan, but not without its eccentric points.

[So I turned to asking my friends Upstairs how to go about it. They used my distracted, unfocused state of mind as an example: ]

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